Results for 'J. R. Bryson'

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  1. The global production system: from Fordism to post-Fordism.J. R. Bryson & N. Henry - 2001 - In P. W. Daniels (ed.), Human Geography: Issues for the 21st Century. Prentice-Hall. pp. 342--73.
     
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  2.  9
    Multi-stakeholder Engagement for the Sustainable Development Goals: Introduction to the Special Issue.G. Abord-Hugon Nonet, T. Gössling, R. Van Tulder & J. M. Bryson - 2022 - Journal of Business Ethics 180 (4):945-957.
    The world is not on track to achieve Agenda 2030—the approach chosen in 2015 by all UN member states to engage multiple stakeholders for the common goal of sustainable development. The creation of the 17 Sustainable Development Goals (SDGs) arguably offered a new take on sustainable development by adopting hybrid and principle-based governance approaches, where public, private, not for profit and knowledge-institutions were invited to engage around achieving common medium-term targets. Cross-sector partnerships and multi-stakeholder engagement for sustainability have consequently taken (...)
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  3. Allen D 2000: The changing shape of nursing practice. London: Routledge. 220 pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW]R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram - 2001 - Nursing Ethics 8 (6).
     
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  4. Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  5. Minds, Machines and Gödel.J. R. Lucas - 1961 - Etica E Politica 5 (1):1.
    In this article, Lucas maintains the falseness of Mechanism - the attempt to explain minds as machines - by means of Incompleteness Theorem of Gödel. Gödel’s theorem shows that in any system consistent and adequate for simple arithmetic there are formulae which cannot be proved in the system but that human minds can recognize as true; Lucas points out in his turn that Gödel’s theorem applies to machines because a machine is the concrete instantiation of a formal system: therefore, for (...)
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  6.  30
    Resolving ambiguity: Effects of biasing context in the unattended ear.J. R. Lackner & M. F. Garrett - 1972 - Cognition 1 (4):359-372.
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  7. Surveying Philosophers About Philosophical Intuition.J. R. Kuntz & J. R. C. Kuntz - 2011 - Review of Philosophy and Psychology 2 (4):643-665.
    This paper addresses the definition and the operational use of intuitions in philosophical methods in the form of a research study encompassing several regions of the globe, involving 282 philosophers from a wide array of academic backgrounds and areas of specialisation. The authors tested whether philosophers agree on the conceptual definition and the operational use of intuitions, and investigated whether specific demographic variables and philosophical specialisation influence how philosophers define and use intuitions. The results obtained point to a number of (...)
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  8. Science and constructive mathematics.J. R. Brown - 2003 - Analysis 63 (1):48-51.
  9. Reaction Time: A Study in Attention and Habit.J. R. Angell - 1896 - Philosophical Review 5:429.
  10.  53
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  11.  54
    Consciousness: A Philosophic Study of Minds and Machines.J. R. Lucas & Kenneth M. Sayre - 1972 - Philosophical Review 81 (2):241.
  12.  17
    Inner models with many Woodin cardinals.J. R. Steel - 1993 - Annals of Pure and Applied Logic 65 (2):185-209.
    We extend the theory of “Fine structure and iteration trees” to models having more than one Woodin cardinal.
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  13.  45
    Transcendental tense: J.r. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  14.  8
    A Treatise on Time and Space.J. R. Lucas - 1973 - Revue Philosophique de la France Et de l'Etranger 164 (4):486-487.
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  15. Verse: Annunciate.J. R. G. Adams - 1953 - Pacific Philosophical Quarterly 34 (3):289.
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  16. Pierre Duhem: Philosophy and History in the Work of a Believing Physicist by RND Martin and German Science by Pierre Duhem.J. R. Albright - 1994 - Zygon 29:107-107.
     
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  17. Integrating Analogical Mapping and General Problem Solving.J. R. Anderson & D. D. Slavucci - 2001 - Cognitive Science 25:71-80.
     
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  18. The Ulysses Factor the Exploring Instinct in Man.J. R. L. Anderson - 1970
     
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  19. An Investigation of Certain Factors Affecting the Relation of Dermal and Optical Space.J. R. Angell - 1899 - Philosophical Review 8:324.
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  20. A Study of the Relation between Certain Organic Processes and Consciousness.J. R. Angell - 1899 - Philosophical Review 8:537.
     
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  21. Behavior as a Category of Psychology.J. R. Angell - 1913 - Philosophical Review 22:673.
     
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  22. Experimental Research upon the Phenomena of Attention.J. R. Angell - 1892 - Philosophical Review 1:688.
  23. Studies From The Psychological Laboratory of Chicago , vol. II.J. R. Angell - 1900 - Revue Philosophique de la France Et de l'Etranger 50:74-75.
     
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  24.  35
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  25.  36
    Spacetime and electromagnetism: an essay on the philosophy of the special theory of relativity.J. R. Lucas - 1990 - New York: Oxford University Press. Edited by P. E. Hodgson.
    That space and time should be integrated into a single entity, spacetime, is the great insight of Einstein's special theory of relativity, and leads us to regard spacetime as a fundamental context in which to make sense of the world around us. But it is not the only one. Causality is equally important and at least as far as the special theory goes, it cannot be subsumed under a fundamentally geometrical form of explanation. In fact, the agent of propagation of (...)
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  26.  97
    Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  27.  60
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  28.  20
    On some corruptions of the doctrine of homeostasis.J. R. Maze - 1953 - Psychological Review 60 (6):405-412.
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  29.  20
    Projectively well-ordered inner models.J. R. Steel - 1995 - Annals of Pure and Applied Logic 74 (1):77-104.
  30. John D. Barrow, Pi in the Sky: Counting, Thinking, and Being.J. R. Brown - 1994 - Philosophia Mathematica 2 (3):251-251.
  31.  14
    On the mechanism of threshold and memory switching in glassy chalcogenide alloy devices.J. R. Bosnell & C. B. Thomas - 1973 - Philosophical Magazine 27 (3):665-681.
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  32.  18
    Health, Fortune, and Moral Authority in Medicine.J. R. Bowlin - 1996 - Christian Bioethics 2 (1):42-65.
    The Christian conviction about Divine Providence encourages a novel account of the moral content of health and authority in the heath care context. While health can be understood as the disposition of a living body to be able to proceed in the world well, as a species of freedom it is informed by the particular projects and concerns that Christians hold deepest. This is due to the fact that health acquires content, and thus becomes desirable as a particular type of (...)
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  33.  54
    Science in a Free Society by Paul Feyerabend; New Left Books; London, 1978; Pp. 221.J. R. Brown - 1981 - Dialogue 20 (1):169-171.
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  34. How to Argue About Practical Reason.J. R. Wallace - 1990 - Mind 99:355.
     
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  35.  19
    Adam Smith’s Marketplace of Life.J. R. Weinstein - 2004 - Mind 113 (449):202-207.
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  36. Minds, Machines, and Gödel: A Retrospect.J. R. Lucas - 1996 - In Raffaela Giovagnoli (ed.), Etica E Politica. Clarendon Press. pp. 1.
    In this paper Lucas comes back to Gödelian argument against Mecanism to clarify some points. First of all, he explains his use of Gödel’s theorem instead of Turing’s theorem, showing how Gödel’ theorem, but not Turing’s theorem, raises questions concerning truth and reasoning that bear on the nature of mind and how Turing’s theorem suggests that there is something that cannot be done by any computers but not that it can be done by human minds. He considers moreover how Gödel’s (...)
     
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  37.  80
    Nephrarious Goings On: Kidney Sales and Moral Arguments.J. R. Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375-416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims, and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  38.  7
    Science in Modern Society. J. G. Crowther.J. R. Ravetz - 1969 - Isis 60 (3):418-419.
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  39. Wilberforce and Huxley: A Legendary Encounter.J. R. Lucas - unknown
    The legend of the encounter between Wilberforce and Huxley is well established. Almost every scientist knows, and every viewer of the BBC's recent programme on Darwin was shown,* how Samuel Wilberforce, bishop of Oxford, attempted to pour scorn on Darwin's Origin of Species at a meeting of the British Association in Oxford on 30 June 1860, and had the tables turned on him by T. H. Huxley. In this memorable encounter Huxley's simple scientific sincerity humbled the prelatical insolence and clerical (...)
     
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  40.  24
    Science in History. Third Edition. By J. D. Bernal. Pp. xviii + 1039. London: C. A. Watts, 1965. £4 4s.J. R. Ravetz - 1966 - British Journal for the History of Science 3 (2):188-188.
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  41. Euclides ab omni naevo vindicatus.J. R. Lucas - 1969 - British Journal for the Philosophy of Science 20 (1):1-11.
    The issue is obscured by the fact that the word `space' can be used in four different ways. It can be used, first, as a term of pure mathematics, as when mathematicians talk of an `n-dimensional phase-space', an `n-dimensional vector-space', a `three-dimensional projective space' or a `twodimensional Riemannian space'. In this sense the word `space' means the totality of the abstract entities-the `points'-implicitly defined by the axioms. There is no doubt that there exist, iii this sense, non-Euclidean spaces, because all (...)
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  42.  66
    Enactive Music Cognition: Background and Research Themes.J. R. Matyja & A. Schiavio - 2013 - Constructivist Foundations 8 (3):351-357.
    Context: The past few years have presented us with a growing amount of theoretical research (yet that is often based on neuroscientific developments) in the field of enactive music cognition. Problem: Current cognitivist and embodied approaches to music cognition suffer, in our opinion, from a too firm commitment to the explanatory role of mental representations in musical experience. This particular problem can be solved by adopting an enactive approach to music cognition. Method: We present and compare cognitivist, embodied and enactive (...)
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  43. The Chinese room revisited.J. R. Searle - 1982 - Behavioral and Brain Sciences 5 (2):345-348.
  44.  20
    Semantic analysis of non-reflexive logics.J. R. B. Arenhart - 2014 - Logic Journal of the IGPL 22 (4):565-584.
  45. Responsibility.J. R. Lucas - 1993 - Ethics 105 (2):404-407.
     
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  46.  21
    Satan Stultified.J. R. Lucas - 1968 - The Monist 52 (1):145-158.
    The application of Gödel’s theorem to the problem of minds and machines is difficult. Paul Benacerraf makes the entirely valid ‘Duhemian’ point that the argument is not, and cannot be, a purely mathematical one, but needs some philosophical premisses to be able to yield any philosophical conclusions. Moreover, the philosophical premisses are of very different kinds. Some are concerned with what is essential to being a machine—these are typically intricate, but definite, easily formalised by the mathematician, but unintelligible to the (...)
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  47. On Justice.J. R. Lucas - 1982 - Ethics 93 (1):156-157.
     
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  48. The Freedom of the Will.J. R. LUCAS - 1971 - British Journal for the Philosophy of Science 22 (4):382-387.
     
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  49.  18
    Philosophy of Science: A Formal Approach.J. R. Cameron - 1970 - Philosophical Quarterly 20 (80):294.
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  50. Responsibility.J. R. Lucas - 1993 - Revue Philosophique de la France Et de l'Etranger 184 (4):528-528.
     
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